From Pur to Purim
Toras Avigdor | March 10, 2025
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From Pur to Purim

Toras Avigdor | June 27, 2025

Q: If Purim got its name רוּפַה ם≈ׁ ̆ לַﬠ, because of the lot that Haman cast, why isn’t it called Pur, singular, instead of the plural Purim?

A: Pur means a lot, the casting of lots. The Persians used to throw dice among themselves to find an auspicious date. So why Purim? The yomtiv should be Pur. That’s the question.

The answer is Purim means two kinds of lots. One is the lot that Haman threw. And one is the lot that Hakadosh Baruch Hu threw; it means what He manipulated. Haman chose a date that was auspicious for him but Hakadosh Baruch Hu said, “That date is auspicious for Me too; this happens to be a good date for Me too. That’s the date I want that the Jewish nation should sing forever and dance and drink a little bit and eat and remember what happened on that day!”

Now, what does that mean? It means this. It could have been Pur! Don’t think that the whole thing was just a frame-up, just a show or an empty demonstration. It could’ve turned out like Haman wanted! It could’ve turned out like it turned out in Europe.

The truth is, it was also possible for it to be Purim in Europe. Only that in Europe there was no Mordechai. In Europe, the few Mordechais that were present were not able to talk. The press wasn’t theirs. The newspapers didn’t belong to them. The Jewish people didn’t listen to their leaders anymore. The Jewish people listened to the misleaders. There were reform rabbis and socialists and extreme secular Zionists. They were the ones who led the Jewish people in Europe. Did anybody raise the banner of teshuva in Europe? Maybe somebody, a rebbe in his shtiebel somewhere, but nobody saw it. There was no call to the national conscience of the Jewish people to do teshuva and that’s why it didn’t turn out Purim; it turned out to be a pur.

But here it says הָׂ ֲ̆ﬠַנ ר∆ׁ ֲ̆‡ לָּכ ̇∆‡ עַ„ָי יַכ√ּ„¿רָמּו – Mordechai knew all that was taking place (Esther 4:1). And the Chachomim (see Rashi) say he knew why it was taking place. Mordechai understood that they were getting a little too close to the gentile. “You’re fraternizing with gentiles! You see that in the Persian Empire you have full equality and you’re forgetting that your destiny is to be separate. Oh, if that’s the case then you better change your ways.”

And so Mordechai gathered them all together for three days and they wept and prayed; they didn’t eat or drink for three days. Try that! Try it sometime, just for fun. They did it!

And then when they were saved they accepted the Torah all over again from the bottom of their hearts without reservations. Ah! The Pur changed into Purim – there were two faces to that Purim. Oh yes, it was a chosen date, but instead of being what Haman wanted, it turned out to be what Hakadosh Baruch Hu wanted. That’s why it’s called Purim, רוּפַה ם≈ׁ ̆ לַﬠ.

But unfortunately, in Europe there was no Mordechai and there wasn’t a Purim. It was nothing but a pur. And a very poor kind of a pur it turned out to be.

We have to learn from that. Oy, it could’ve been another Purim. Hitler you know finally was burned. I remember the day Hitler was burned. It was splashed all over the world. His picture was on the front page and the Yiddish newspapers said כפרה ריינע יינע ̆ ‡. It was a big headline: ‡כפרה ריינע יינע ̆. You know what that means? “An atonement for the Jewish people.” But it’s a big pity it was so late. If they had done what they were supposed to do, it could have been different. The Jewish people had always listened to the Torah leaders. But now – if only they hadn’t accepted Stephen Wise, yemach shemo, a rasha merusha, as the leader of American Jewry. There have been terrible stories reported about him, terrible. That’s the leader of the Jewish people in America!

That was the ‘Mordechai’, l’havdil, the American Jews chose. He was the one who had the ear of the President and all the Jews of America listened to him when he broadcast on the radio. So with such a leader, he changed the Purim into pur.

And in Europe who were the leaders? The Bundists. The Socialist were the leaders. Atheists were the leaders. The rabbanim and the roshei yeshiva didn’t have a word. Nobody listened to them and that’s why in Europe it turned into pur.

And that’s one of the great lessons of Purim! We have to remember why this Purim turned into Purim. It was because we had Mordechai! We had Esther too! Esther was very important in this. It was Esther’s idea to fast three days and to do teshuva!

And therefore our success on Purim is if we’ll dance and sing this and we’ll also give money to the poor; poor bnei Torah, poor lomdim in Yerushalayim or elsewhere, and we’ll invite them to our tables wherever we can and we’ll talk about this great lesson that Hakadosh Baruch Hu is running the world and there’s nothing of chaos in our history. It’s all purposeful and it’s all connected from the beginning till יםƒמָּיַה ̇יƒרֲחַ‡. We have to learn that and stick to the chain. And any Jew who tries to break away from that chain will go lost. Only םֹוּיַה ם∆כ¿ּלֻּכ יםƒּיַח ם∆יכ≈ ֹ̃ל¡‡ ם≈ׁ ַּ̆ב יםƒ ̃≈ב¿ּ„ַה ם∆ּ ַ̇‡.

Q: If Purim got its name רוּפַה ם≈ׁ ̆ לַﬠ, because of the lot that Haman cast, why isn’t it called Pur, singular, instead of the plural Purim?

A: Pur means a lot, the casting of lots. The Persians used to throw dice among themselves to find an auspicious date. So why Purim? The yomtiv should be Pur. That’s the question.

The answer is Purim means two kinds of lots. One is the lot that Haman threw. And one is the lot that Hakadosh Baruch Hu threw; it means what He manipulated. Haman chose a date that was auspicious for him but Hakadosh Baruch Hu said, “That date is auspicious for Me too; this happens to be a good date for Me too. That’s the date I want that the Jewish nation should sing forever and dance and drink a little bit and eat and remember what happened on that day!”

Now, what does that mean? It means this. It could have been Pur! Don’t think that the whole thing was just a frame-up, just a show or an empty demonstration. It could’ve turned out like Haman wanted! It could’ve turned out like it turned out in Europe.

The truth is, it was also possible for it to be Purim in Europe. Only that in Europe there was no Mordechai. In Europe, the few Mordechais that were present were not able to talk. The press wasn’t theirs. The newspapers didn’t belong to them. The Jewish people didn’t listen to their leaders anymore. The Jewish people listened to the misleaders. There were reform rabbis and socialists and extreme secular Zionists. They were the ones who led the Jewish people in Europe. Did anybody raise the banner of teshuva in Europe? Maybe somebody, a rebbe in his shtiebel somewhere, but nobody saw it. There was no call to the national conscience of the Jewish people to do teshuva and that’s why it didn’t turn out Purim; it turned out to be a pur.

But here it says הָׂ ֲ̆ﬠַנ ר∆ׁ ֲ̆‡ לָּכ ̇∆‡ עַ„ָי יַכ√ּ„¿רָמּו – Mordechai knew all that was taking place (Esther 4:1). And the Chachomim (see Rashi) say he knew why it was taking place. Mordechai understood that they were getting a little too close to the gentile. “You’re fraternizing with gentiles! You see that in the Persian Empire you have full equality and you’re forgetting that your destiny is to be separate. Oh, if that’s the case then you better change your ways.”

And so Mordechai gathered them all together for three days and they wept and prayed; they didn’t eat or drink for three days. Try that! Try it sometime, just for fun. They did it!

And then when they were saved they accepted the Torah all over again from the bottom of their hearts without reservations. Ah! The Pur changed into Purim – there were two faces to that Purim. Oh yes, it was a chosen date, but instead of being what Haman wanted, it turned out to be what Hakadosh Baruch Hu wanted. That’s why it’s called Purim, רוּפַה ם≈ׁ ̆ לַﬠ.

But unfortunately, in Europe there was no Mordechai and there wasn’t a Purim. It was nothing but a pur. And a very poor kind of a pur it turned out to be.

We have to learn from that. Oy, it could’ve been another Purim. Hitler you know finally was burned. I remember the day Hitler was burned. It was splashed all over the world. His picture was on the front page and the Yiddish newspapers said כפרה ריינע יינע ̆ ‡. It was a big headline: ‡כפרה ריינע יינע ̆. You know what that means? “An atonement for the Jewish people.” But it’s a big pity it was so late. If they had done what they were supposed to do, it could have been different. The Jewish people had always listened to the Torah leaders. But now – if only they hadn’t accepted Stephen Wise, yemach shemo, a rasha merusha, as the leader of American Jewry. There have been terrible stories reported about him, terrible. That’s the leader of the Jewish people in America!

That was the ‘Mordechai’, l’havdil, the American Jews chose. He was the one who had the ear of the President and all the Jews of America listened to him when he broadcast on the radio. So with such a leader, he changed the Purim into pur.

And in Europe who were the leaders? The Bundists. The Socialist were the leaders. Atheists were the leaders. The rabbanim and the roshei yeshiva didn’t have a word. Nobody listened to them and that’s why in Europe it turned into pur.

And that’s one of the great lessons of Purim! We have to remember why this Purim turned into Purim. It was because we had Mordechai! We had Esther too! Esther was very important in this. It was Esther’s idea to fast three days and to do teshuva!

And therefore our success on Purim is if we’ll dance and sing this and we’ll also give money to the poor; poor bnei Torah, poor lomdim in Yerushalayim or elsewhere, and we’ll invite them to our tables wherever we can and we’ll talk about this great lesson that Hakadosh Baruch Hu is running the world and there’s nothing of chaos in our history. It’s all purposeful and it’s all connected from the beginning till יםƒמָּיַה ̇יƒרֲחַ‡. We have to learn that and stick to the chain. And any Jew who tries to break away from that chain will go lost. Only םֹוּיַה ם∆כ¿ּלֻּכ יםƒּיַח ם∆יכ≈ ֹ̃ל¡‡ ם≈ׁ ַּ̆ב יםƒ ̃≈ב¿ּ„ַה ם∆ּ ַ̇‡.

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