And Korach took (Num. 16:1)
How is it possible that a portion of the Torah is named after a sinner as great as Korach? The Torah wants to emphasize that we can learn something constructive even from Korach's bitter controversy. Just as Korach wanted to be a High Priest, every Jew should similarly desire to draw near to G-d. (Likutei Sichot)
And Korach took [a bold step]...together with Datan and Aviram...and Ohn, the son of Pelet (Num. 16:1)
1. Ohn, the son of Pelet, was one of Korach's 250 followers in his insurrection against Moses. Yet when the Torah lists those who were punished, Ohn's name is omitted. Why? Ohn was saved by his righteous wife. When she learned of her husband's intention she persuaded him that it was wrong to go against Moses. Ohn, however, had a dilemma. He had already promised Korach he would join him. So Ohn's wife gave him a large meal and strong wine, causing him to fall asleep. When Korach and his group came looking for him, she pointedly sat in front of her tent, immodestly uncovered her hair and combing it. Korach and his followers would not approach her. Because of his virtuous wife, Ohn's life was spared. (Midrash)
And Datan and Aviram (Num. 16:1)
The Torah criticizes Datan and Aviram more than any other participants in Korach's rebellion as they mixed into a controversy that was none of their business. They weren't firstborn sons who might have resented having the priesthood taken away from them, nor were they even from the tribe of Levi. The priesthood was none of their concern. (Machane Belula)
And they rose up before Moses...certain men...called to the assembly, men of renown (literally "men of name") (Num. 16:2)
What type of person was attracted to Korach's side? Those who sought honor, fame and privilege. If Korach wins, they reasoned, he will reward us with positions of power, and our names will become even greater. (Kli Yakar)
Reprinted from the Korach 5762/2002 edition of L’Chaim.
