By Rabbi Moshe Pogrow
Chazal tell us that the luchos were engraved on both sides. The Aseres Hadibros could be read no matter which way you stood. They had no front and back; the writing pierced through them, yet they could be read either way. Like the luchos, the Torah must not have a one-sided effect on us. It must penetrate us through and through, it must set its stamp indelibly on every part of our being. Whichever way we are turned, the writing of Hashem must be visible on us. Don’t engrave the Torah only on one side of you, so that you appear a Jew when seen from the right angle. Be a Jew through and through, on both sides, in all aspects of your life. To Hashem, there is no reverse side. Everything faces Him.
Just as the luchos fell helplessly to the ground, klal Yisrael, if left to itself, would fall prey to every act of violence. But when we are embraced by the power of the Divine word, then all political horoscopes are meaningless. Proof of Hashem’s hashgacha can be seen not in the downfall of Israel, but in its existence. When Hashem hides His face, klal Yisrael’s catastrophes are a natural result.
Netilas Yadayim: Renewed Each Morning
The Rishonim offer two reasons for the mitzvah of netilas yadayim, washing our hands in the morning. The first is that while we are sleeping, we cannot control our hands, and we may end up touching covered parts of our body. Therefore, Chazal instituted this mitzvah to prepare us for tefillah.
Another reason is that every morning, we are like a new creation. All night long, our neshamos are with Hashem, and he returns them refreshed in the morning—just as he blew Adam’s neshama into his body at the time of Creation.
Adapted from Emunah in the Classroom
Trusting in the power of the Torah, adhering to it unswervingly—this is the condition our salvation requires. A lack of such trust in its power and the support it alone can give us; is the sin that causes all our catastrophes. With the Torah in our arms, we can defy all the storms of the world.
But even with it, throughout history, we have looked around for other gods to protect us. We have cast sidelong glances at the shields other nations made out of human power and natural forces. We lacked the courage to fly on the wings of the Torah alone. The word of Hashem was not enough. It shriveled up into a religion, a cult, representing only one aspect of life.
From time to time, Hashem tested His people, to see whether the miracle of their existence through centuries of galus has finally taught them to reject the gods of the earth. But they always showed signs of not yet being ready. They ran the risk of devoting their lives to other things—the political independence, social freedom, civil rights that their hosts in galus provide. They ran the risk of finding room for the Torah only in the synagogue.
So again and again, Hashem has allowed their hosts to become less hospitable. And He has again and again committed us to the wings of His Torah. And He will sustain us and teach us until we finally reach full and lasting maturity, until all our old errors have been atoned for.
What was said after the luchos were restored will be fulfilled: that Hashem will walk with us, though we are a stubborn people, and grant forgiveness to our sins and errors, until we finally return to Him with open arms, as His own everlasting inheritance.
Based on the commentary of Rav Shamshon Raphael Hirsch zt”l on Chumash, with permission from the publisher.
