The Possuk (in Mishlay, 5 : 5) says that, “It is better not to make a vow at all, than to make a vow and not fulfil it.” Why then does the Torah legislate for a person to make a vow?
Can one make a vow that imposes a duty upon another person?
How can one see from the laws of Nedorrim that the woman is of paramount importance (and in certain respects even more than the man) to the functioning of the Jewish home and family?
What important lesson are we to learn from the fact that a profanation of one’s vow needs HaShem’s forgiveness?
What can we learn from the fact that HaShem describes the war that He commands against Midyan as “to avenge the honour of the Jewish People”?
What can we learn from the fact that Mosheh our Teacher describes that war against Midyan as “to avenge the honour of HaShem”?
Why, do you think, are the laws of immersing food utensils and vessels in a Mikveh taught only now, after the successful war against Midyan and not taught previously after we fought successfully against Sichon and Ohg?
Why is Mosheh Rabbeinu angry with the people of the Tribes of Reuven and Gad?
When Mosheh Rabbeinu granted the request of the people of the Tribes of Reuven and Gad, he also joined to them half of another Tribe. Why just that Tribe and why only part of them?
