Why does the Torah give us such a comprehensive list of all the places that we passed on our travels from Egypt to Erets Yisroel, especially as so many of these places are not even known today? In the words of the Gemorroh concerning some events of the past, ‘What was, was!’?
Why does the Torah insist on our getting rid of all idols and all shrines to idolatry when we come into Erets Yisroel? Why doesn’t the Torah say, ‘Let those indigenous inhabitants believe what they want to believe!’
What need is there for the Torah to actually set out the borders of the Holy Land? Wouldn’t it have been enough to assume that whatever territory we captured, becomes our Land?
What need is there for the Torah to actually list the names of the Princes of the Tribes at that time?
How many are the cities of the Levi’im and Kohannim?
What other function do the cities of the Levi’im and Kohannim (who are also Levi’im) serve, besides being dormitory cities for the Levi’im and Kohannim?
Why, do you think, does Mosheh Rabbeinu set aside three Cities of Refuge on the land of the River Yardayn, on the east, when he knew full-well that they could not function as Cities of Refuge until the other three, in Erets Yisroel proper, were set aside?
Is the one who is sentenced to stay in the City of Refuge allowed out for any reason?
Is a person who is sentenced to live in a City of Refuge permitted to earn his freedom by paying a monetary fine to the family of his victim?
What happens if the one who is sentenced to live in a City of Refuge ventures out?
What, do you think, happens when the nearest relation of the victim is, let us say, an old man in a wheelchair, and so the person sentenced to live in a City of Refuge has nothing to fear from him?
Are there any cases where an inadvertent killer does not live in a City of Refuge?
