Furthermore, in the Possuk it only says מַה־טֹבוּ once in other words there is one ‘מַה־טֹבוּ’ for both of them, and this is because both Avodahs together are on the same level of ‘מַה’ and ‘טֹבוּ’.
May it be the will of Hashem, that as a result of our deeds and our Avodah in all these matters, we will come very soon to fulfil the concept of ‘מִשְכְנֹתֶיךָ יִשְרָאֵל’ a permanent dwelling in the third ‘Beis Hamikdosh’ which will be a permanent dwelling even more so than in the previous two ‘Botei Mikdosh’.
As Rashi explains at the Possuk: ה׳ יִמְלֹךְ לְעֹלָם וָעֶד “Hashem will reign to all eternity” that: “For then it will be an eternal house” and it will also include the two previous ‘Botei Mikdosh’ as our sages of blessed memory have extrapolated from the Possuk: אֵלֶה פְקוּדֵי הַמִשְכָן מִשְכַן הָֹֽעֵדֻת “These are the numbers of the Mishkon, the Mishkon of the Testimony” that both of the ‘Mikdoshim’ are as a ‘Mashkon’ – as collateral which means that they are to be returned within the third ‘Beis Hamikdosh’.
And also then the ‘Mishkon’ of Moshe will be revealed because it is eternal. And all this will be with the coming of Moshiach speedily in our days Mammosh!
