We live in a physical world with different levels & must acknowledge that other people accept different levels of sanctity for themselves
Two Brothers – Two Worlds
Truth is Moshe - worldview saw no change from one-time occurrence to regular
Kindness is Aharon - saw recipients as distinct, each needing to receive according to their own level
וייטב בעיניו י, כ
Snake is the evil impulse; initial contact on physical (earthly) matters, seeking to lead to all lusts (head falling to the belly)
“All” is not its usual sense, but infers other shkutzim that are only slightly similar to a snake, which makes noise when it moves and falls on it’s belly
*כל הולך על גחון יא, מב
The Priestly Blessings have the ability to bring light to the darkness of Galus even when done outside of Eretz Yisrael
Aharon at the end of the Avodah, elected to bless the people to finish the process of bringing atonement, with the priestly blessing format (mitzvah not yet given)
*וירד מעשו ת ט, כב
“May G-d bless you” G-d Himself will give the blessing of atonement
“May G-d shine His face upon you” The Jewish people should find favor in His eyes
“May G-d lift His face to you” G-d should forgive the people for making the golden calf
In this time where people feel themselves to be an existence, then the halacha follows Bais Hillel; in the future, the law will follow Bais Shammai
Bais Shammai follows potential, Bais Hillel the result; Tzadik’s reward of Shalom
סיום מס' עוקצין כבב
Prostration is a concept of complete bitul, applying oneself in of the contemplation of the Greatness of G-d leading to the sensitivity of G-d’s presence
If one become tamei in the Mikdash, then one cannot tarry more than the time to prostrate one’s self (if one stops in the Mikdash, necessary to be sensitive enough to wish to prostrate)
וירא אליכם כבוד ה' ט, ו
The “call of our times” of preparing for Moshiach needs to be done with complete devotion beyond reason
Moshe & Aharon each used logic (& not that Moshe forgot) in the discussion if the one-time offerings were eaten by the Cohanim in mourning or to be burnt
הייטב בעיניו י, יט
