The Beginning of Redemption
The Torah Anytimes | January 09, 2026
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The Beginning of Redemption

The Torah Anytimes | January 09, 2026

We begin Sefer Shemos with the opening chapter of Galus Mitzrayim, the exile, but at the very same moment, we are also introduced to the beginning of the Geulah, the redemption.

Hashem tells Moshe Rabbeinu that he will take Klal Yisrael out of Egypt. And then He adds something striking: “This will be your sign—when you take the people out of Egypt, they will serve Me on this mountain” (Shemos 3:12). A clear reference to Har Sinai.

But the question is obvious: why is this the sign now? What relevance does Har Sinai have at this early stage, when the nation is still crushed by slavery?

The Malbim explains that Hashem was revealing the merit that would justify their redemption. I heard another, beautiful insight from my dear friend, Rabbi Naftali Chaim Dover, which reframes the entire dialogue.

Moshe Rabbeinu was struggling. How could he possibly take a nation so immersed in tumah, so spiritually degraded, and lift them out of Egypt? How do you redeem a people who seem so far gone?

Hashem’s answer was profound: Don’t look at who they are now; look at who they are capable of becoming.

In just seven weeks after leaving Egypt, this very nation will reach such spiritual heights that every single one of them will hear Hashem speak directly to them at Har Sinai. That is the sign. That is the proof.

Hashem was telling Moshe: if you can believe in their potential, you will be able to believe in their worth. And if you believe in their worth, you will succeed in redeeming them.

Every Jew carries infinite potential, because embedded within him or her is a spark of the Infinite itself, a pure and beautiful neshama. Circumstances may obscure it, failures may cover it, and exile may bury it. But it is never erased.

There is a network called The Jewish Entrepreneur, which pairs aspiring Jewish business owners with experienced mentors. One day, a young Jewish man walked in with a rough, unpolished idea and very little confidence. Most people dismissed it as a hobby at best. Even he wasn’t sure it could work.

But one mentor looked at him and said something simple: “I believe in your vision. Let’s build it together.”

He didn’t just give advice. He helped refine the idea, sharpen the plan, introduce him to investors, and connect him with real customers.

When we learn to look past the present moment and see the deeper truth of who we can become, everything changes. The moment a person recognizes his own potential is the moment his personal geulah begins.

We begin Sefer Shemos with the opening chapter of Galus Mitzrayim, the exile, but at the very same moment, we are also introduced to the beginning of the Geulah, the redemption.

Hashem tells Moshe Rabbeinu that he will take Klal Yisrael out of Egypt. And then He adds something striking: “This will be your sign—when you take the people out of Egypt, they will serve Me on this mountain” (Shemos 3:12). A clear reference to Har Sinai.

But the question is obvious: why is this the sign now? What relevance does Har Sinai have at this early stage, when the nation is still crushed by slavery?

The Malbim explains that Hashem was revealing the merit that would justify their redemption. I heard another, beautiful insight from my dear friend, Rabbi Naftali Chaim Dover, which reframes the entire dialogue.

Moshe Rabbeinu was struggling. How could he possibly take a nation so immersed in tumah, so spiritually degraded, and lift them out of Egypt? How do you redeem a people who seem so far gone?

Hashem’s answer was profound: Don’t look at who they are now; look at who they are capable of becoming.

In just seven weeks after leaving Egypt, this very nation will reach such spiritual heights that every single one of them will hear Hashem speak directly to them at Har Sinai. That is the sign. That is the proof.

Hashem was telling Moshe: if you can believe in their potential, you will be able to believe in their worth. And if you believe in their worth, you will succeed in redeeming them.

Every Jew carries infinite potential, because embedded within him or her is a spark of the Infinite itself, a pure and beautiful neshama. Circumstances may obscure it, failures may cover it, and exile may bury it. But it is never erased.

There is a network called The Jewish Entrepreneur, which pairs aspiring Jewish business owners with experienced mentors. One day, a young Jewish man walked in with a rough, unpolished idea and very little confidence. Most people dismissed it as a hobby at best. Even he wasn’t sure it could work.

But one mentor looked at him and said something simple: “I believe in your vision. Let’s build it together.”

He didn’t just give advice. He helped refine the idea, sharpen the plan, introduce him to investors, and connect him with real customers.

When we learn to look past the present moment and see the deeper truth of who we can become, everything changes. The moment a person recognizes his own potential is the moment his personal geulah begins.

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