תהלים
קאפיטעל (פרק)
Standard
ירושלמי מס' סופרים מדרש
תהלים
#1, #2 Counted as two Counted as one
כלו תפלות דוד 72nd - 70 years of King Dovid
#114, #115 Counted as two Counted as one
#116, #117 Counted as two Counted as one
Reason
When not doing the Will of G-d
When doing the Will of G-d
Time of King Dovid and of Moshiach
Total 150 147
The Baal Teshuvah’s avodah is to continually rise by doing Teshuvah, a level of using one’s blessing on one’s own. G-d’s blessing is to give and give again; such a blessing is that a person can also rise to a level where one can make use of the blessing on one’s own, thus, gaining again.
ויתן לך
Our mission includes bringing close all Jews since in reality they want to do Mitzvos. Yitzchak’s avodah differed from Avrohom see table below; Yitzchak has an effect that Eisav remains a Jew (mumar).
ואלה תולדות
Through our actions we can cause the land to become a constant state of being a “holy” land. Yitzchak’s avodah differed from Avrohom see table below; designated as holy it was appropriate to only reside in a place where it was “habitual” for the people to mention G-d.
AdvantageEffectReveals light to worldNo lasting effect on the inheritorמלמעלה למטהגמילת חסדיםחסד ואהבהאברהםAffects others - has inheritorsDoes not go out of holy place (א"י)ממטה למעלהעבודהגבורה ויראהיצחקמטה שלימה perfectionEffects all in all placesCombines bothתורהתפארת ורחמיםיעקבOne must go to extreme lengths to avoid Lashon HaRa about another Jew. G-d did not reveal to Yitzchak that Eisav was bad, rather He allowed Yitzchak to lose his sight, so that Yaacov receives the blessings.
