Bring Joy to The Soul
Rebbe Responsa | November 28, 2024
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Bring Joy to The Soul

Rebbe Responsa | June 27, 2025

Belief in G-d, survival of soul and the ability to connect even after physical passing

By the Grace of G-d
20th of Sivan, 5718
Brooklyn, N.Y.
Mrs. Chana Sharfstein
1179 President St.
Brooklyn, N.Y.

Greeting and Blessing:

I received your undated letter, in which you write about your emotional upsets in connection with the passing of your mother, and the questions which are troubling you in this connection, involving also questions in regard to the passing of your father, peace unto them.

I already had occasion to reply at length in a similar case, but I trust that in your case it will not be necessary to write a long letter, knowing your background and upbringing. However, I trust that the following lines may ease your mind.

All religious people, even non-Jews, believe that the Creator of the world is Infinite and Incomprehensible. It is also a fundamental belief that not only did G-d create the world so many thousands of years ago (and then left it to its own resources; for if this were the case, there would be no place for prayer and appeals to G-d's mercy, etc.) - But, it is our firm belief that G-d is also the continuous Master of the world, Who is constantly watching over it and taking care of everything and every individual. Obviously, it is impossible for a human being whose intellect, as his all other powers, is limited, to understand the ways of G-d. From time to time things are revealed to the human mind, and he discovers things which had not been known to him earlier. It is, therefore, possible that, as time goes on, a person may learn and discover many things which were unknown to him. But, clearly, G-d's ways and reasons cannot fully be understood by created beings, for there is an infinite gap between the Creator and the created. Nevertheless, in His infinite kindness, G-d has revealed in the Torah, which He has given us, and which is called Toras Chaim - the Law of Life - in the sense that it is our guide in everyday life, He has revealed in it many things which are important for us to Know. One of them is that all that G- d does is for the good of man, whether the person concerned understands it or not. Indeed, it is not surprising that he does not understand G-d's ways, as mentioned above; it would be rather surprising if he did understand the infinite ways and reasons of G- d.

Another fundamental point to remember, which has a direct bearing on your letter, is that all believers in G-d believe also in the survival of the soul. Actually, this principle has even been discovered in the physical world, where science now holds, as an absolute truth, that nothing in the physical world can be absolutely destroyed. How much more so in the spiritual world, especially in the case of the soul, which, in no way, can be affected by the death and disintegration of the physical body. It would be silly and illogical to assume that because a certain organ of the body ceases to function, affecting other physical organs of the body, the spiritual soul would also be affected thereby. The truth is that when the physical body ceases to function, the soul continues its existence, not only as before, but even on a higher level, inasmuch as it is no longer handicapped by the restraints of its physical frame.

Thirdly, the attachment of children to their parents, and the general attachment between close relatives during life on this earth, is surely not a physical attachment caused by the respective physical bodies of the relatives. Essentially, the attachment is a spiritual one, due to the spiritual affinity between those concerned, and the qualities of the soul, including such spiritual things as character, kindness, goodness, etc., all of which are attributes of the soul, and not of the body. Therefore, also, every action on the part of a person in relation to a beloved person, and the desire to benefit that person, is not directed towards pleasing his physical body, his bones and tissue, for it is spiritual pleasure that one is concerned with.

In view of the above, it is clear that even after the physical body has disintegrated and disappeared from view, it is still possible to

Belief in G-d, survival of soul and the ability to connect even after physical passing

By the Grace of G-d
20th of Sivan, 5718
Brooklyn, N.Y.
Mrs. Chana Sharfstein
1179 President St.
Brooklyn, N.Y.

Greeting and Blessing:

I received your undated letter, in which you write about your emotional upsets in connection with the passing of your mother, and the questions which are troubling you in this connection, involving also questions in regard to the passing of your father, peace unto them.

I already had occasion to reply at length in a similar case, but I trust that in your case it will not be necessary to write a long letter, knowing your background and upbringing. However, I trust that the following lines may ease your mind.

All religious people, even non-Jews, believe that the Creator of the world is Infinite and Incomprehensible. It is also a fundamental belief that not only did G-d create the world so many thousands of years ago (and then left it to its own resources; for if this were the case, there would be no place for prayer and appeals to G-d's mercy, etc.) - But, it is our firm belief that G-d is also the continuous Master of the world, Who is constantly watching over it and taking care of everything and every individual. Obviously, it is impossible for a human being whose intellect, as his all other powers, is limited, to understand the ways of G-d. From time to time things are revealed to the human mind, and he discovers things which had not been known to him earlier. It is, therefore, possible that, as time goes on, a person may learn and discover many things which were unknown to him. But, clearly, G-d's ways and reasons cannot fully be understood by created beings, for there is an infinite gap between the Creator and the created. Nevertheless, in His infinite kindness, G-d has revealed in the Torah, which He has given us, and which is called Toras Chaim - the Law of Life - in the sense that it is our guide in everyday life, He has revealed in it many things which are important for us to Know. One of them is that all that G- d does is for the good of man, whether the person concerned understands it or not. Indeed, it is not surprising that he does not understand G-d's ways, as mentioned above; it would be rather surprising if he did understand the infinite ways and reasons of G- d.

Another fundamental point to remember, which has a direct bearing on your letter, is that all believers in G-d believe also in the survival of the soul. Actually, this principle has even been discovered in the physical world, where science now holds, as an absolute truth, that nothing in the physical world can be absolutely destroyed. How much more so in the spiritual world, especially in the case of the soul, which, in no way, can be affected by the death and disintegration of the physical body. It would be silly and illogical to assume that because a certain organ of the body ceases to function, affecting other physical organs of the body, the spiritual soul would also be affected thereby. The truth is that when the physical body ceases to function, the soul continues its existence, not only as before, but even on a higher level, inasmuch as it is no longer handicapped by the restraints of its physical frame.

Thirdly, the attachment of children to their parents, and the general attachment between close relatives during life on this earth, is surely not a physical attachment caused by the respective physical bodies of the relatives. Essentially, the attachment is a spiritual one, due to the spiritual affinity between those concerned, and the qualities of the soul, including such spiritual things as character, kindness, goodness, etc., all of which are attributes of the soul, and not of the body. Therefore, also, every action on the part of a person in relation to a beloved person, and the desire to benefit that person, is not directed towards pleasing his physical body, his bones and tissue, for it is spiritual pleasure that one is concerned with.

In view of the above, it is clear that even after the physical body has disintegrated and disappeared from view, it is still possible to

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