Parsha Pearls
Menucha Magazine | January 23, 2025
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Parsha Pearls

Menucha Magazine | June 27, 2025

וַיֵּט משֶׁה אֶׁת־מַטֵּהוּ עַל־הַשָּׁמַיִם...
And Moshe stretched forth his staff heavenward...(Shemos 9:23)

“Rabbi Yehuda said: the staff of Moshe weighed 40 se’ah. It was made out of sapphire, and the ten plagues were engraved on it.” [Midrash Shemos Rabba 8:3] Rabbi Yehuda is most likely referring to the weight of water which occupies a space whose volume is 40 se’ah.

(If we do the math, we find that Moshe’s staff weighed 750 pounds: 40 se’ah is about 340 liters. A liter of water weighs 1 kilogram. Since each kilogram is 2.2 pounds, 340 liters of water weigh 750 pounds.)

Based on the fact that a kosher mikveh needs to have at least 40 se’ah of water in it, why do you think the weight of Moshe’s staff needed to have a weight of 40 se’ah?

Based on the commentary of Imrei Yosher on the Midrash, the explanation is as follows: The number 40 is associated with the concept of transformation. For example, inside a mikveh (that must measure 40 se’ah), an impure person is transformed into a pure one. Moshe’s staff was needed to make a transformation of the physical reality in Egypt.

Can you find other things in the Torah that have the number 40 and are connected to the concept of transformation?

וַיֵּט משֶׁה אֶׁת־מַטֵּהוּ עַל־הַשָּׁמַיִם...
And Moshe stretched forth his staff heavenward...(Shemos 9:23)

“Rabbi Yehuda said: the staff of Moshe weighed 40 se’ah. It was made out of sapphire, and the ten plagues were engraved on it.” [Midrash Shemos Rabba 8:3] Rabbi Yehuda is most likely referring to the weight of water which occupies a space whose volume is 40 se’ah.

(If we do the math, we find that Moshe’s staff weighed 750 pounds: 40 se’ah is about 340 liters. A liter of water weighs 1 kilogram. Since each kilogram is 2.2 pounds, 340 liters of water weigh 750 pounds.)

Based on the fact that a kosher mikveh needs to have at least 40 se’ah of water in it, why do you think the weight of Moshe’s staff needed to have a weight of 40 se’ah?

Based on the commentary of Imrei Yosher on the Midrash, the explanation is as follows: The number 40 is associated with the concept of transformation. For example, inside a mikveh (that must measure 40 se’ah), an impure person is transformed into a pure one. Moshe’s staff was needed to make a transformation of the physical reality in Egypt.

Can you find other things in the Torah that have the number 40 and are connected to the concept of transformation?

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