Why a Mezuzah Is Not a Mezuzah
L’Chaim | January 09, 2024
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Why a Mezuzah Is Not a Mezuzah

L’Chaim | December 10, 2025

from the teachings of the Rebbe on the Torah portion

In the Torah portion of Va’eira we read about the first seven plagues inflicted on Egypt. The purpose of the plagues was not only to punish the Egyptians, but to deflate their egos and eradicate their false notions about G-dliness. The plagues also served as the blows that freed from the constraints and limitations of Egypt.

Every story in the Torah teaches us how to become better in our G-dly service. Let’s see what we can learn from the first two plagues, blood and frogs.

In Egypt they worshiped the Nile River. So to break their pride in the Nile, the first plague hit the waters of the Nile, turning the water into blood. Water is by nature wet and cold. This was the way of the Egyptians to be cold or apathetic to G-dliness and holiness. The Nile was turned into blood, which is warm and full of life.

The opposite of holiness is coldness, apathy, because holiness is warm and full of life. When we are cold and apathetic to G-dliness and holiness, it opens the door to everything that is unholy, and we are stuck in an Egypt. How do we break out of apathy towards holiness?

Through understanding the second plague.

Egypt had a great fervor and passion for everything unholy. Meaning that there is also an unholy warmth, when someone has a passion for impermissible physical pleasures.

To cool off their passion, G-d sent the second plague, frogs. The frogs went everywhere, even in the ovens, and our Sages learn from them the idea of self-sacrifice.

What is the meaning of the frogs going into the ovens? Ovens, which are hot, symbolize the heat and passion for the physical. Frogs are from the water, cold and wet, but at the same time, they did G-d’s will, to the extent that they went totally against their nature. The cold water creatures went into the fiery ovens and cooled them off. In other words, there is also a holy coldness, when one fosters a coldness towards the physical and the unholy.

The frogs came to deflate Pharaoh’s ego. They went into the ovens cooling off the passion and the false importance of the unholy that existed in Egypt.

Holy fire breaks you free from unholy coldness, and holy coldness breaks you free from passion for the unholy.

To break free from a spiritual Egypt, one must first take a lesson from the blood and bring life and warmth into holy matters, because the beginning of all kinds of evil comes from coldness.

It is a mistake to think that just positive action is enough. If you don’t bring warmth and passion into holiness, ultimately you will end up in the unholy.

Just as we need to bring a warmth and life into holiness - blood, so too we should foster coldness towards the unholy - frogs.

May we all be filled with warmth and holiness, breaking free from our personal Egypts and ultimately breaking free from this final exile with the coming of Moshiach. May he come now!

Adapted by Rabbi Yitzi Hurwitz from the teachings of the Rebbe, yitzihurwitz.blogspot.com. Rabbi Hurwitz, who is battling ALS, and his wife Dina, are emissaries of the Rebbe in Temecula, Ca.

from the teachings of the Rebbe on the Torah portion

In the Torah portion of Va’eira we read about the first seven plagues inflicted on Egypt. The purpose of the plagues was not only to punish the Egyptians, but to deflate their egos and eradicate their false notions about G-dliness. The plagues also served as the blows that freed from the constraints and limitations of Egypt.

Every story in the Torah teaches us how to become better in our G-dly service. Let’s see what we can learn from the first two plagues, blood and frogs.

In Egypt they worshiped the Nile River. So to break their pride in the Nile, the first plague hit the waters of the Nile, turning the water into blood. Water is by nature wet and cold. This was the way of the Egyptians to be cold or apathetic to G-dliness and holiness. The Nile was turned into blood, which is warm and full of life.

The opposite of holiness is coldness, apathy, because holiness is warm and full of life. When we are cold and apathetic to G-dliness and holiness, it opens the door to everything that is unholy, and we are stuck in an Egypt. How do we break out of apathy towards holiness?

Through understanding the second plague.

Egypt had a great fervor and passion for everything unholy. Meaning that there is also an unholy warmth, when someone has a passion for impermissible physical pleasures.

To cool off their passion, G-d sent the second plague, frogs. The frogs went everywhere, even in the ovens, and our Sages learn from them the idea of self-sacrifice.

What is the meaning of the frogs going into the ovens? Ovens, which are hot, symbolize the heat and passion for the physical. Frogs are from the water, cold and wet, but at the same time, they did G-d’s will, to the extent that they went totally against their nature. The cold water creatures went into the fiery ovens and cooled them off. In other words, there is also a holy coldness, when one fosters a coldness towards the physical and the unholy.

The frogs came to deflate Pharaoh’s ego. They went into the ovens cooling off the passion and the false importance of the unholy that existed in Egypt.

Holy fire breaks you free from unholy coldness, and holy coldness breaks you free from passion for the unholy.

To break free from a spiritual Egypt, one must first take a lesson from the blood and bring life and warmth into holy matters, because the beginning of all kinds of evil comes from coldness.

It is a mistake to think that just positive action is enough. If you don’t bring warmth and passion into holiness, ultimately you will end up in the unholy.

Just as we need to bring a warmth and life into holiness - blood, so too we should foster coldness towards the unholy - frogs.

May we all be filled with warmth and holiness, breaking free from our personal Egypts and ultimately breaking free from this final exile with the coming of Moshiach. May he come now!

Adapted by Rabbi Yitzi Hurwitz from the teachings of the Rebbe, yitzihurwitz.blogspot.com. Rabbi Hurwitz, who is battling ALS, and his wife Dina, are emissaries of the Rebbe in Temecula, Ca.

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