The expression of the unity of HaShem is more accurately conveyed by the word יָחִיד than by the word אֶחָד because אֶחָד can also mean the first of others, implying that there is a second. But יָחִיד implies that there is no other.
קכא Awe of HaShem
This is also the inner significance of the union of the created existence (which is the person and creation) with the genuine existence (which is Hakodosh Boruch Hu): a self-nullification of one’s personal existence out of awe of HaShem.
קכב Between matters
In other words, without an interruption in the life of the Neshomoh in a body with everything that that could mean.
קכג From the body
Unlike it is currently, where the Neshomoh sustains the body as the body receives vitality from the soul because the physical body conceals G-dliness, however when Moshiach comes and when there will be no concealments and coverups on HaShem’s existence and the materialism itself will no longer conceal and hide G-dliness, then the Neshomoh will receive vitality from the body.
קכד Everything
All the Shefa, the abundance from above.
קכה Sake of action
Because specifically this world and the performance of Mitzvos in action fulfill the ultimate intention in the creation of this very world.
קכו Below ten handbreadths
In the context of our material world. In the laws of Shabbos there is a difference between above and below the ten-handbreadth datum. The Rebbe uses this term to highlight the depth of the spiritual descent that it will descend into the context of our lowly material world.
And the main thing is that all of this should be below ten handbreadths with the true and complete redemption with all the commentary on the matter.
Because of the virtue of the body and because of the virtue of action because ‘action is the main thing’ because everything has been given for the sake of the body and for the sake of action.
Thank you for your help in preparing this Maamor Jeremy Travers, Avrohom de Keyser & Eli Lowie. May the Zechus stand you in good merit.
Translated by Mend y Levy, authored by Menachem Mendel Levy, typeset by Mendel Levy, published by Menachem Levy, funded by Menachem Mendy Levy, translated by Mend y Levy, authored by Menachem Mendel Levy, typeset by Mendel Levy, sponsored by Levy Mendy.
