In Jewish sources, the future Redemption is predominantly portrayed in positive terms, emphasizing hope and renewal. However, the prophets also allude to a day of judgment at the end of time. Influenced perhaps by ideas from other religions, some have come to envision the end-times as a period of fear and retribution, marked by severe punishment for those deemed unworthy.
At first glance, the verses in Malachi seem to support a fearsome view of redemption, describing a time when G-d will come like a fiery furnace to burn up all evil-doers. How are these verses to be understood in light of the Torah’s principle of a kind and compassionate G-d?
But it is actually this premise—that G-d cares for this world and the value of human life and emotion—that would cause a person the feeling of disillusionment when they see the corrupt accumulate power and escape justice. In response, the prophet foretells a day of retribution where those who harm the innocent will face justice, while the faithful will be uplifted.
The ultimate goal is to create a more peaceful and just world by curbing the strength of the oppressors. Viewing G-d as a loving father who will ultimately repair world corruption is no reason to fear the end of days.
The prophet concludes that G-d will send Elijah at the end of days to reconcile the hearts of parents and children. This suggests that the day of judgment is not about retribution, but rather about restoring relationships and ushering in an era of peace and harmony.
Who Was Malachi?
Malachi, the last Jewish prophet, was a member of the Great Assembly during the early second Jewish commonwealth (circa 312 BCE). Some Talmudic opinions suggest Malachi was Mordechai, referring to him by this title meaning "messenger" due to his role as viceroy of Persia. Others believe Malachi is a pseudonym for Ezra the Scribe, while yet another view posits he was a separate prophet altogether. The book of Malachi is the last of a series known as Trei Asar, the 12 minor prophets.
