And from "the days of your life" at this time and in this place, without any interruption whatsoever, G-d Forbid, (even if he is already older than seventy years, etc.) every Jew will go immediately - totally and completely, "Reuven and Shimon descended, Reuven and Shimon arose," - into the continuation of "all the days of your life.," into the days of Moshiach and the eternal life that then will be.
Practically, this means that the Divine service of the Jewish people now must be "to bring about the days of Moshiach." We must reveal that the situation of "coming to Egypt" in exile is in truth a situation of the "Redemption of Israel." [This is achieved] through his preparation of himself and others for the situation of "the days of Moshiach."
The above includes (particularly in conjunction with the day of passing of the Rambam) strengthening and increasing the study of the Rambam's Mishneh Torah, especially the Laws of King Moshiach, in the last two chapters of the "Laws of Kings" which conclude the Mishneh Torah.
In addition to one's own study of this, one should also influence other Jews around him (men, women and children) in a manner of "raising many disciples," and many more will see and emulate them.
May it be G-d's Will, that through the resolution itself will come imminently and immediately the reward, the actual fulfillment of the Rambam's words at the conclusion of his work, that after there already exists "a king from the House of Dovid, expert in the Torah and involved in mitzvos like Dovid his father... and he will compel all Israel to walk in [the ways of Torah], strengthen its breeches and fight the wars of G-d" - who is the "presumed Moshiach" [b'chezkas Moshiach] - there will already be immediately the "confirmed Moshiach" [Moshiach vadai], who "does all the above and succeeds, builds the Temple in its place and gathers the dispersed of Israel... He will then improve the whole world so that it serves G-d in unity,..."
(From the talk of Shabbos Parshas Shmos, 21 Teves 5752)
