Life in the Fast Vein
OHRNET | September 26, 2025
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Life in the Fast Vein

OHRNET | December 10, 2025

Ivy Epstein wrote:

Dear Rabbi,
If someone is sick and needs to eat on Yom Kippur, why not do so through intravenous? I understand that "eating" intravenously would not technically violate the fast. So why don't sick people check in to a hospital before Yom Kippur and "drink" intravenously, instead of actually breaking the fast?

Dear Ivy Epstein,

The obligation to fast starts on Yom Kippur itself, not before. Once Yom Kippur arrives, it's forbidden to hook up to intravenous, since blood will spill.
And before Yom Kippur, there's no obligation, per se, to prepare for the fast. Therefore, there's no obligation to hook up to intravenous.
And since there's no obligation to "eat" intravenously, it might actually be forbidden to do so if you don't need to. For one, inserting a needle is a transgression of the prohibition against unnecessarily wounding oneself. And who knows, intravenous may involve certain health risks, all of which may not be known at present.

Sources: Iggrot Moshe Orach Chaim 3:90

Ivy Epstein wrote:

Dear Rabbi,
If someone is sick and needs to eat on Yom Kippur, why not do so through intravenous? I understand that "eating" intravenously would not technically violate the fast. So why don't sick people check in to a hospital before Yom Kippur and "drink" intravenously, instead of actually breaking the fast?

Dear Ivy Epstein,

The obligation to fast starts on Yom Kippur itself, not before. Once Yom Kippur arrives, it's forbidden to hook up to intravenous, since blood will spill.
And before Yom Kippur, there's no obligation, per se, to prepare for the fast. Therefore, there's no obligation to hook up to intravenous.
And since there's no obligation to "eat" intravenously, it might actually be forbidden to do so if you don't need to. For one, inserting a needle is a transgression of the prohibition against unnecessarily wounding oneself. And who knows, intravenous may involve certain health risks, all of which may not be known at present.

Sources: Iggrot Moshe Orach Chaim 3:90

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