The reason for this is: That the above-mentioned aspect (where Lovon refers to the lofty state of ‘supernal Loven’) is exactly that as it is when it is above.
However, the way that ‘Lovon’ has developed here below he actually did “change the wages ten times.”
But we can explain that the purpose for bringing down in ‘Torah Ohr’ that Lovon, actually changes Yaakov’s wages deceptively, is in order to clarify that Yisroel’s Avodas Hashem, also has an effect on the Lovon down here, because as a result of the Avodah performed by Yisroel even the darkness and the bitterness of this world is elevated to transform the darkness into light, and bitterness into sweetness and this is achieved through the Avodah of Teshuvah.
As is explained in several Maamorim of Chassidus that clarify the concept of Moshiach returning the Tzadikim to Teshuvah, that the virtue of the Baalei Teshuvah is that they also achieve in the darkness of this world.
