This means that the created existence actually becomes the genuine existence which is even higher than the parameter of the ‘‘supernal Loven’’ and even higher than the parameter of the word ‘higher’, because אֵּין עוֹד “There is none else” and אֵּין עוֹד מִלְׁבַדוֹ and “there is none else besides Him” (as is explained in more detail elsewhere).
This matter also has an effect on the whole world and particularly on Yisroel because the union of the created existence and the genuine existence is in an exalted manner by them, as is known that the ‘simple essence’ of Hashem resides in the simplicity of each and every one of Yisroel, (as is known from the Frierdiker Rebbe’s talks on the verse אַתֶם נִצָבִים הַיוֹם “ you are standing today”).
This union is absolutely perfect, not only greater than אֶחָד (oneness) but also greater than יָחִיד (single).
