However, we still need to understand something. In the narrative of the episode of the first Meraglim, the Meraglim did not complete their assignment appropriately. By contrast, on the other hand, we must say that Moshe’s mission was fulfilled as is also understood from the fact that the Talmud derives from here that we can only recite a Kedusha and a Kaddish with a quorum of ten Jewish men. From that which the Torah writes: לָָֽעֵׁדָה הָָֽרָעָה הַזֹאת עַד־מָתַי “How much longer will this evil congregation complain” and this only included ten of the twelve spies (Excluding Yehoshua and Koleiv (Caleb)).
The answer to this is: that regarding the particular portions of land in Eretz Yisroel, that were initially destined to belong to the Meraglim, Rashi already explains that Yehoshua and Koleiv took the Meraglim’s portion in the land and lived in their stead. So what transpires is that most certainly a ‘יִׁתְׁרוֹן’ in the Meraglim’s portion of land was achieved. However, this is only regarding the ‘Cheftza’ (the portion of land) but regarding the ‘Gavra’ (The Meraglim) seemingly they never delivered and were left lacking. For this however we can answer that there is nothing that stands in the way of Teshuvah, and on the contrary, the Baal Teshuvah is more beloved than he might have been before he sinned. That would mean that after the Meraglim’s Teshuvah an elevation was effectuated within them.
