The Power of Speech
The answer to this question on the miraglim seems to be that they should have seen what happened to Miriam and learned one lesson from it – the power of speech. They should have thought to themselves, “If such a tzadekes said something only slightly questionable about her brother whom she loved and revered and had to be sent out of the encampment for seven days to suffer embarrassment and public humiliation, what does that tell us about the impact of her words? Why did HASHEM act so harshly with her? It must be that what she did was far more egregious than we realized. It must be that her words – while merely speech – are a powerful force.”
Had the miraglim learned this lesson, they would have been far more careful in their speech. They would have thought many times about the consequences of their words, and that would have made them stop and think to themselves, “Before we bring back this report, are we sure? Are we a hundred percent certain that the Jewish people will die trying to conquer this land? Didn’t HASHEM bring us out of Mitzrayim? Didn’t HASHEM split the sea for us?”
Understanding the power of speech would have caused them to think about the consequences, and the results might well have been very different.
This concept has great relevance in our lives. Most of the damage that we do through speech isn’t malicious or with bad intent. We speak without thinking about the consequences, without contemplating the results. The Torah is teaching us the power of those words and how careful we have to be with what we say, not because the Torah is machmir when it comes to sins of speech, but because of the effect that speech has to help or to harm – because of the power of the spoken word.
