And from this, it is understood that וָאֹהַב א ת יַעֲקֹב also relates to the 'Rosh Hashonoh' of the 'Words of the living G-d', the inner dimension of 'Torah' through which the inner dimension of the Neshomoh is revealed.
Deeper primordial intention: Of Hakodosh Baruch Hu in the creation of the world.
Through which: Through the inner dimension of Torah, the Torah of Chassidus.
The inner dimension of the Neshomoh is revealed: This is the inner meaning of the request of the Psalmist (27:8) לְךָ אָמַר לִבִי בַקְשׁוּ פָנָי א ת פָנ יךָ ה׳ אֲבַקֵשׁ — “On Your behalf, my heart says, 'Seek My presence.' Your presence, HaShem I will seek.”
פָנָי אֶּת פָנֶּיךָ: The letters for the word for ‘face’ in Loshon HaKodesh is the same letters as in the word ‘internal’ and the Jew requests that the inner dimension of Hashem should illuminate him so that the inner dimension of his Neshomoh soul shall illuminate within him in a revealed way.
The world is also revealed: Because from the external dimension of the 'World' (which in Loshon Kodesh the word עוֹלָם which means 'world' is very close to the word ה ע לַם meaning to conceal). The external dimension of the world conceals the G-dliness which is the source of its very existence, but the inner dimension of the world is a spark of G-dliness.
