Revelation and does not extend or reveal.
The outside dimension of Chessed: Except that inside there is also a revelation and extension of the 'Chessed of the inside' but the 'Chessed of the inside' remains beyond revelation.
Just the way it is: And it itself is extended and is revealed below.
As the verse states: Yeshaya (30:26): וְהָיָה אוֹר הַלְבָנָה כְאוֹר הַחַמָה וְאוֹר הַחַמָה יִהְיֶה שִׁבְעָתַיִם כְאוֹר שִׁבְעַת הַיָמִים בְיוֹם חֲבֹשׁ ה׳ אֶת שֶׁבֶר עַמוֹ וּמַחַץ מַכָתוֹ יִרְפָא “And the light of the moon shall be like the light of the sun, and the light of the sun shall be sevenfold as the light of the seven days, on the day HaShem shall bind the fracture of His people, and the stroke of their wound He shall heal.”
The light of the moon: That currently does not radiate its own light as it is only a receiver of the light of the sun and reflects.
The light of the sun: Which itself radiates and illuminates.
As the Possuk states: Yirmiyohu (31:21) עַד מָתַי תִתְחַמָקִין הַבַת הַשּׁוֹבֵבָה כִי בָרָא ה׳ חֲדָשָׁה בָאָרֶץ נְקֵבָה תְסוֹבֵב גָבֶר “How long will you hide, O backsliding daughter? For HaShem has created something new on the earth, a woman shall go after a man”.
Women Will Court the Man and the Future Voice of the Bride
And then in times to come there will also be the voice of the bride and in a manner of “Gladdening the groom with the bride” this means that through the bride he gladdens the groom.
Similarly, now too regarding miracles, that when the 'Chessed from the inside' is extended through the 'Chessed from the outside', then the miracles are clothed and covered up within nature.
The woman: Who currently is only a receiver from a benefactor.
Will court the man: And she will become the Mashpia giving influence to the one who she currently receives influence from.
The voice of the bride: Unlike it is currently that when it comes to Kidushin the man is the 'Mekadesh' who sanctifies when he says 'Harei At Mekudeshes' you are consecrated to me'... and the bride just stays quiet because the man is in the state of 'Mashpia and Giver' and the woman is in the state of 'Receiver' whereas in the future times yet to come she will also be in a state of 'Mashpia Giver'.
Gladdening the groom together with the bride: From the expression used in the wedding blessings.
Through the bride he gladdens the groom: So it transpires that the bride is 'Mashpia' and gives joy to the groom (and as it is explained in Chassidus regarding the difference between the two expressions in the blessings of the 'Sheva Brochos' ‘Mesameiach Chosson Vekallah' and 'Mesameiach Chosson Im Hakallah' (gladdens the groom and bride or gladdens the groom with the bride) that the second expression is referring to the future times when the groom will be 'with the bride' subordinate to her and recipient from her).
Miracles and the Extension of Chessed
Regarding miracles: That presently occur in the time of exile.
Through Chessed from the outside: But does not reveal itself as clothed and covered up within nature.
But when the 'Chessed from the inside' is extended as it is, then revealed miracles from above nature happen, like the miracle of the nineteenth of Kislev. However, even when the 'Chessed from the inside' extends, the vessel for all this is the Avodah of 'Bittul' and diffidence as the verse states: מָרוֹם וְקָדוֹשׁ [In] it is. (Which is Inner dimension Chessed)
Covered up in nature: In that the miracles are not discerned or seen as miracles.
As it is: And reveals itself at its lofty level as internal Chessed.
Miracles from above happen: Down here in this world.
Miracle of the nineteenth of Kislev: About which the Alter Rebbe the 'Beal Hagelulah’ celebrating his redemption says that in this miracle Hashem Performed wonders in an incredible fashion that even the gentile nations can see (as is brought in the previous Malamor with the opening words 'Podoh Vesholom').
Chessed from the inside extends: From itself it is way exalted and elevated from those that receive its 'Chessed' (which is why this 'Chessed' is categorised as ‘Greatness’ as is explained at length in the previous two Ma'amorim.
The vessel for all this: Namely that the recipient should be ready and suitable to receive such a lofty transmission.
As the verse states: Yeshaya (57:15) כִי כֹה אָמַר רָם וְנִשָא שֹׁכֵן עַד וְקָדוֹשׁ שְׁמוֹ מָרוֹם וְקָדוֹשׁ אֶשְׁכּוֹן וְאֶת דַכָא וּשְׁפַל רוּחַ לְהַחֲיוֹת רוּחַ שְׁפָלִים וּלְהַחֲיוֹת לֵב נִדְכָאִים “For so said the High and Exalted One, Who dwells to eternity, and His name is Holy, "With the lofty and the holy ones I dwell, and with the crushed and humble in spirit, to revive the spirit of the humble and to revive the heart of the crushed.”
Exaltedness and holiness: This is the state of the exaltedness and greatness from the very essence of 'Chessed of the inside'.
Specifically: And even though this transmission comes from the state of מָרוֹם exalted and elevated in essence, the vessel in which to receive and contain this transmission is specifically 'Bittul' self-denial self-nullification.
And therefore: Receipt of this transmission effects a person to be humble and of much lower spirit as mentioned earlier.
