This means that the created existence actually becomes the genuine existence which is even higher than the parameter of the ‘‘supernal Loven’’ and even higher than the parameter of the word ‘higher’, because אֵּין עוֹד “There is none else” and אֵּין עוֹד מִלְׁבַדוֹ and “there is none else besides Him” (as is explained in more detail elsewhere).
This matter also has an effect on the whole world and particularly on Yisroel because the union of the created existence and the genuine existence is in an exalted manner by them, as is known that the ‘simple essence’ of Hashem resides in the simplicity of each and every one of Yisroel, (as is known from the Frierdiker Rebbe’s talks on the verse אַתֶם נִצָבִים הַיוֹם “ you are standing today”).
This union is absolutely perfect, not only greater than אֶחָד (oneness) but also greater than יָחִיד (single).
It could be said that it is in line with the unity of the Mitzvah of Hakhel as the verse states: הַקְׁהֵּל אֶת־הָעָם הָאֲנָשִים וְׁהַנָשִים וְׁהַטַף “Assemble the people: the men, the women, and the children,” and everyone together is uniting within the awe of Hashem.
And all of this is really drawn down below, into the actual materialism of this world, for this is how it will be when Moshiach comes (Neshomohs within physical bodies without any of the in between matters) where the Neshomoh, soul, will be sustained from the body.
