This is the reason why following last week’s Parsha Parshas Pekudei in which the Torah tells us about the construction of the Mishkon the Torah tells about the ‘Korbonos’ in Parshas Va’Yikroh, and that as a result of bringing the ‘Korbonos’ which symbolise the concept of ‘Isarussah Dile’Tatoh’ we reach a place which is higher [even] than the Mishkon itself as the Possuk concludes: רֵּיחַ נִּיחוֹחַ לַה׳ “A pleasing fragrance to HaShem” and as our Sages explain these words: “This sacrifice gives Me pleasure, for I said My commandment, and My will was fulfilled!” As is explained at length in the Hemshech of the Maamor entitled ‘VeKochoh’ that it is an even greater pleasure for HaShem than it is a pleasure for the person.
Furthermore, it is נַחַת רוּחַ לְפָנַי a Nachas Ruach with the word ‘Lefonai’ alluding to HaShem’s ‘P’nimiyus’ as in ‘My insides’ which is higher than the level of creator. Thereafter drawing down from above to below a נַחַת רוּחַ similar to the word from the word דַרְגָּא תוּנְח that means a lower level which extends below so that the primary dwelling place for the Divine presence is below greater than it was at the beginning of creation because in the interim there have been sins and descent, and this descent only exists so as to enable an even greater ascent.
