So much so that it continued לֵּאמֹר “saying” so that he can convey it all to the B’nei Yisroel. This symbolises the Isarussa Dile’Eilah that arouses from above, however, thereafter, as a result of the Avodah of the ‘Korbonos’ which symbolises the ‘Isarussa Dile’Tatoh’, one can reach a level which is even higher than the place whence the aforementioned ‘Isarussa Dile’Eilah’ came. Regarding one’s Avodah, the Possuk states:
Bamidbor (11:21): וַיֹאמֶר מֹשֶה שֵּש מֵּאוֹת אֶלֶף רַגְלִּי הָעָם אֲשֶר אָנֹכִּי בְקִּרְ בוֹ וְאַתָה אָמַרְ תָ בָשָׂר אֶתֵּן לָהֶם וְאָכְלוּ חֹדֶש יָמִּים “Moshe said, "Six hundred thousand people on foot are the people in whose midst I am, and You say, 'I will give them meat, and they will eat it for a full month'?"
That even the state of אָנֹכִּי which is even loftier than the state of אֲנִּי רִּאשוֹן וַאֲנִּי אַחֲרוֹן וּמִּבַלְעָדַי אֵּין אֱלֹקִּים “I am first and I am last, and besides Me there is no G-d”; which is the state of ‘P’nimiyus’ (Inner dimension) of ‘Kesser’ (as is explained in several places) is extended to Moshe Rabbeinu through the רַגְלִּי הָעָם symbolising the lowest spiritual level of the B’nei Yisroel because there is a small part of Moshe Rabbeinu inside every single Jew. And since every single Jew has within a bit of the state of Moshe, [it follows] therefore [that] an ‘Isarussa Dile’Eilah’ is extended to every Jew as the Possuk writes: וַיִּקְרָא אֶל מֹשֶה “And He called Moshe” and then thereafter as a result of each and everyone’s Avodah in the realm of ‘Korbonos’ one is extended a loftier state from a place even loftier than the origin of the ‘Isarussa Dile’Eilah.’
Being consistent with the Alter Rebbe’s statement that one needs to live with the Parsha of the week, it is understood that all the concepts of Parshas Va’Yikroh are aroused during the week in which we read the Torah Parsha of Va’Yikra, particularly when the Torah is read in front of a large attendance as the Possuk writes:
בְרָב עָם הַדְרַת מֶלֶךְ
“The King's glory is in a multitude of people” with a Brocho before and a Brocho afterwards because this gives an impetus to the above mentioned ‘Avodah’ even now.
As a result of our deeds and our ‘Avodah’ during the time of Golus, particularly in the ‘Ikvosso DiMeshicha’, for then there is the superior light that comes from the darkness and the superior intelligence that comes out of foolishness which is in accordance with the superiority over the darkness which is doubled and redoubled in the ‘Ikvosso DiMeshicha’ as a result of which we will merit the coming of our righteous Moshiach who will bring the true and complete redemption and will build the Beis HaMikdosh in its place and there we will offer up before You the Korbonos for our obligations as the instruction of Your desires speedily in our days Mamosh!
